Queering
Citizenship
by Lori B. Macintosh and Lisa W.
Loutzenheiser
In Queering
Citizenship, Macintosh and Loutzenheiser (2006) propose to “read citizenship
through sexuality and schooling as one avenue to explore the way educators can
begin to facilitate a dialogue where sexually marginalized youth feel
recognized and included” (p.95). The authors argue that queer theories may
offer educators a way to challenge heteronormativity in schools. Macintosh and
Loutzenheiser feel there is a need to encourage educators to acknowledge
schools as part of a heterocentric ideology.
The chapter is
divided into four main segments;
a)
Queered theory, student bodies and school
spaces: queer theory
uses as its premise, the idea that identities are not fixed and do not determine
who we are. When this theory is used critically and as a tool, it offers
alternative ways for us to view the complications of identity formation.
In
schools, queer theory continuously interrogates heteronormativity since young
generations do not benefit from one-dimensional categorizations. Students need
to have spaces where they feel represented, or they belong to, and where their
concerns are addressed within the official curriculum.
b)
Heteronormativity
in the Classroom: when queer children enter the classroom they do not
necessarily identify with the school setting. Many students feel their private
life is somehow made public, since “the structuring of one’s social and
political life is contingent upon heterosexual modes of address” (page 98). Whether
or not a student chooses to self-identify as queer, his or her identity does
not adhere to the established social norms.
c)
Complicating Discourses: in this section the authors draw
attention to the criticism queer theory has received. They also use Johnson’s
(2001) argument, that “by neglecting the interrelationships between race,
sexuality and class, queer theory has somehow failed to live up to its full
potential.”
Queer
theory recognizes that gender, sexuality, race, class, and ethnicity are
interconnected and do interact, which produces a wide array of mutable
identities that resist rigid definitions. The authors also indicate the
attention these intersected issues need.
d)
Entering a Queer Citizenry: Macintosh and Loutzenheiser claim that
there is a lot to gain from analyzing and incorporating a queer and
anti-oppressive theory. Gay and lesbian issues should not be treated in
isolation and need to take part of the education given in schools.
Macintosh and
Loutzenheiser conclude their chapter by arguing that a review of the current
school space is needed. The authors address the need for a safe space,
inclusive for all students, where heteronormativity can be challenged and queer
subjectivities can be addressed.
An action like
challenging heteronormativity in schools is not an easy task, but a simple
approach can go a long way. Macintosh and Loutzenheiser presented us with good
arguments about heteronormativity in school settings and how there is a need to
address it. One important aim we should all have as teachers is to challenge
not only norms of race and sexuality, but also those of gender, class,
nationality, and religion. By not addressing these
issues, many students will continue to feel marginalized and excluded. Though
I agree with most of their suggestions, I found the article did not present
insightful methods as to what we could do as teachers when addressing these
issues.
My question for
this analysis would be: what methods could we implement in educational
organizations when dealing with heteronormative codes? How can we better address gender issues in schools?
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